Sermon by David F. Keller, Pastor

South Avenue United Methodist Church in Wilkinsburg

Romans 8:18-39

“Feeling the Connection”

July 27, 2008

 

As we all can testify, we live in an age with incredible uncertainties hanging over us.  Will the price of oil go even higher and dramatically change our whole living patterns?  Will this massive transfer of wealth precipitate not a recession but a depression? Will the institutions we have counted on to bring stability to our lives fail?  Will our health hold up or for how long?  Will we be able to afford an unexpected catastrophe?  Metaphorically, will the floor on which we stand crumble beneath us? Will the roof fall in around us?  What can we count on when cataclysmic events seem all too possible?

 

Here’s the answer you and I proclaim and live:  we can count on God’s love. We can count on God’s love!  Nothing, absolutely nothing, can separate us from the love of God as revealed in Jesus the Christ.

 

Paul defiantly tells us to ask ourselves, “Who or what will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness or peril or sword?” 

 

Then he shouts: “No, in fact we are more than conquerors through him who loved us.  I am convinced that neither death nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation will be able to separate us from the love of God in Christ Jesus our Lord.”

 

Surely this is a scripture paraphrase worth placing deep within oune’s heart to draw on as a wellspring.  And we all need it!

 

“NOTHING CAN SEPARATE ME FROM THE LOVE OF GOD IN CHRIST JESUS MY LORD.”

 

Psalm 139 is another version of that conviction: 

 

1 O LORD, you have searched me

       and you know me.

 2 You know when I sit and when I rise;

       you perceive my thoughts from afar.

 3 You discern my going out and my lying down;

       you are familiar with all my ways.

 4 Before a word is on my tongue

       you know it completely, O LORD.

 5 You hem me in—behind and before;

       you have laid your hand upon me.

 6 Such knowledge is too wonderful for me,

       it is high, I cannot attain it.

 7 Where can I go from your Spirit?

       Where can I flee from your presence?

 8 If I go up to the heavens, you are there;

       if I make my bed in the depths, you are there.

 9 If I take the wings of the morning,

       if I settle on the far side of the sea,

 10 even there your hand will guide me,

       your right hand will hold me fast.

 11 If I say, "Surely the darkness will hide me

       and the light around me become night,"

 12 even the darkness will not be dark to you;

       the night will shine like the day,

       for darkness is as light to you.

 13 For you created my inmost being;

       you knit me together in my mother's womb.

 14 I praise you because I am fearfully and wonderfully made;

       your works are wonderful,

       I know that full well.

 15 My frame was not hidden from you

       when I was made in secret.

       Intricately woven in the depths of the earth,

 16 your eyes saw my unformed substance.

       In your book were written all the days that were formed for me, 

       before one of them came to be.

 17 How precious to me are your thoughts, O God!

       How vast is the sum of them!

 18 Were I to count them,

       they would outnumber the grains of sand.

       When I awake,

       I am still with you.

 

Perhaps you have claimed that conviction and yourself singing a hymn or a song of assurance such as,

 

When you walk through a storm
Hold your chin up high
And don't be afraid of the dark.
At the end of a storm
Is a golden sky
And the sweet, silver song of a lark.
Walk on, through the wind,
Walk on, through the rain,
Though your dreams be tossed and blown.
Walk on, walk on with hope in your heart,
And you'll never walk alone,
You'll never walk alone.

 

Charles Albert Tindley, that great Methodist minister from Philadelphia, expressed that faith in his now famous hymn, “Stand by me.” 

 

“When the storms of life are raging, stand by me. 

When the world is tossing me like a ship upon the sea,

thou who rulest wind and water, stand by me.”

 

These are fantastically powerful expressions of this proclamation of our faith: what can we count on?  We can count on God’s love!  They are to be learned and felt with conviction!  For the faith is not some mere exercise of the mind; it is an experience of a connection with a power and a presence that enables and transforms us! It delivers us from slavery to the powers of evil and creates us anew in God’s love. Feel it, know it, live it!

 

St Paul tells the Romans, and tells us also, that this presence of God’s love is a power that works in us and through us.  Feel the power!  Feel the power!  It is a transformative, resurrection power that enables us to be vessels of and instruments of God’s love and God’s ministry.  We are not living this life alone but in partnership with God!

 

Two weeks ago, we had on our digital sign the statement, “If God is your co-pilot, change seats.”  Some folks asked me, “What’s wrong with God being our co-pilot?  Our Christian life IS a partnership with God in which we, too, have a part.”  I thought they made a good point.  The validity of the sign was in asking what role God has in your life.  We proclaim a faith in which we live a partnership with God, but God is meant to be more than a secondary consultant.  God is our strength and our guide.  The temptation is to think we can manage this life on our own, without God’s abiding strength.

 

When many of our community were gathered together last Wednesday evening at the corner of Ella Street and Rebecca Avenue, we sought to share a time of grieving and healing.  We stood near the site of the horrific murder of one of God’s children, Kia Johnson, and the murderous removal of her baby from her womb. We needed to pray together, hold each other, and draw our strength and healing from God.

 

In that situation I could not dismissively say, “All things work together for good…”  That seems too passive and dismissive. What made sense to me and what makes sense to me is that God calls us not to accept this tragedy but to encounter it, experience it and work to bring healing and to salvage some good and redemption from it.  With God’s strength we are called to embrace each other in our pain and to work to create a stronger community so that these tragedies will not happen. Amidst a feeling of helplessness, we feel and hear God call us into a partnership in which God is our strength and our guide. We pray that our partnership will bring healing far beyond our knowing. We cannot do it alone but only with God’s help.

 

As I may have shared at some other time, I find great meaning in the story of Corry Ten Boom.  During World War II she and her sister lived their faith by hiding Jews from the Nazis in Holland.  They were caught and sent to a death camp.  Her sister was killed, but miraculously, Corry survived.  After the war, she spoke to Christian gatherings about her experience.  After one such appearance, she was greeting people and suddenly in front of her stood one of the Nazi prison guards who had taken part in her torment.  He looked her in the eye and said, “Fraulein, thank you, thank you for your forgiveness and for introducing me to God’s love.”  Then he thrust forth his hand to shake hers.  But Corry’s body froze.  She remembers praying, “Lord I cannot touch this man.  I will need your help to move beyond this moment. Lord, be my strength right now.”  Then she felt an amazing power flow through her.  It was the power of God’s presence and love.  Her frozen arm was released and enabled to greet him and to shake his hand in Christian love.  That’s a partnership with God: she could not do that on her own but only by God’s enabling love.

 

St. Paul urges us to invite that power into our lives and to invite that power to be at work in us and through us. Isn’t it a fantastic assurance to feel that connection and to know that as we can live in partnership with Christ, and that something great - even divine - is at work in us and through us?