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Healing - Series of sermons by Pastor Boettner

“With a Little Help from My Friends”          St. Mark 2:1-12

The Seventh Sunday after the Epiphany

February 19, 2006

Leonia United Methodist Church

In the Name of the Creator, Redeemer, and Sustainer

           There was an interesting article in People magazine recently. It was about a young man, eighteen-year-old Kevin Hines, who, in September of 2000, decided to give up his fight with depression by jumping off San Francisco’s Golden Gate Bridge.

          As he paced and cried along the bridge sidewalk, Kevin looked for someone who would talk him out of his crazy decision. If even one person expressed concern for him, then Kevin was prepared to back down. But not one passerby gave Kevin a second glance, with one exception--a tourist asked him to take her picture. Not one person, including the tourist, cared enough to try to intervene to keep Kevin from killing himself.

          Finally, Kevin Hines climbed up on the guard rail and threw himself 220 feet into the waters below. Miraculously, he survived his jump, although he suffered serious injuries. While recovering from his injuries, Hines received some encouraging advice from a visiting priest. He said to Kevin, “You are a miracle. Now go out and save lives.” According to People magazine, Kevin Hines has gone back to school and is working to put the priest’s words into action in his life and in the lives of others.

          The story had a happy ending. Thank God! But it is sobering to read that Kevin would not have jumped if only one person had reached out to him.

          What would have happened if we had been on the bridge that day? Would we have intervened to try to save Kevin, or would we have simply passed him by?

          Word got out in Capernaum that Jesus was in the village. We know what happened next. We’ve seen it happen before. Crowds started lining up outside his door. So many people gathered that there was no room left for anyone else to squeeze in. When Jesus saw the great crowd, he did what he was sent to do--he began preaching to them. But, as always, he was interrupted.

          Four men have come to see him. They are carrying a man on a stretcher. The man is paralyzed. Since they could not get him to Jesus because of the crowd, the four men make an opening in the roof above Jesus, and then they lower the stretcher with the man on it. Notice what the Gospel of St. Mark says next, “When Jesus saw their faith, he said to the paralytic, ‘Son, your sins are forgiven.’”

          Some teachers of the law are present and they are shocked that Jesus presumed to forgive sins. Jesus knows what they are thinking and he says to them, “Which is easier: to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat and walk’? But that you may know that the Son of Man has authority on earth to forgive sins. . . .” He said to the paralytic, “I tell you, get up, take your mat and go home.” The man got up, took his mat and walked out in full view of them all. What a powerful story.

          There are several places in the Gospels where Jesus indicates that a person’s faith played a role in the healing process. But this story is different. In this story, it is the faith of the man’s friends that is cited. “When Jesus saw their faith . . .” This man found healing because his friends had faith. That’s fascinating. We can understand when our own faith can affect our healing, but the faith of others, can it make a difference?

          The answer is, yes. What you and I believe has an impact on others.

          Does it matter when people first become parents that they are people of faith? Of course it does. People who have a healthy, wholesome faith in a loving God who gives purpose to their lives make better parents.

          Now notice I said a healthy, wholesome faith. Not every parent has a healthy, wholesome faith. Let’s face it, there are some people with a twisted, mean-spirited faith. They believe in a vindictive God who rewards and punishes in a helter-skelter manner. And they themselves are generally petty and vindictive. Such people make terrible parents and they produce children in their mode. But a person who has a healthy sense of identity as a child of a gracious and loving God will transmit that faith to their children, and their children will have a healthy, wholesome faith, too. What you and I believe will have an impact on our families.

          Raising a family is a challenge. One new father said that he had read that, when your baby is teething, you lose one night’s sleep for every tooth. “Well by that reckoning,” he says, “my baby girl would now have about 150 teeth.”

          Wait until that baby daughter becomes a teenager, then the sleepless nights will really begin. Raising children is a challenge.

          A tired homemaker opened the front door of her home to find a representative of a children’s home. The kindly gentleman said, “I’m collecting donations for the new children’s home we’re building. I hope you’ll give what you can.”

          “Absolutely,” said the beleaguered woman. “I’ll give you two boys and two girls, or one of each.”

          Raising children is a challenge. The best parents reflect the love of Jesus.

          J. Ellsworth Kalas tells about a friend of his, a Lutheran by faith, who taught in a middle school and operated a small summer business.

          One of his sons once asked him, “Dad, what is your goal in life?”

          His friend answered, “To put the hands of my family into the hand of God.”

          What kind of parent do we think he was? Our faith will have an impact on our families.

          Pastor John Ortberg once wrote something important I would like to read. He writes, “I look in on my children as they sleep at night, [and] I think of the kind of father I want to be. I want to create moments of magic, I want them to remember laughing until the tears flow . . . I want to have slow, sweet talks with them as they’re getting ready to close their eyes. I want to chase fireflies with them, teach them to play tennis, have food fights, and hold them and pray for them in a way that makes them feel cherished.

          “I look in on them,” he continues, “and I remember how the day really went. I remember how they were trapped in a fight over [a game] and I walked out of the room because I didn’t want to spend the energy needed to teach them how to resolve conflict. I remember how my daughter spilled cherry punch at dinner and I yelled at her as if she’d revealed some deep character flaw; I yelled at her even though I spill things all the time and no one yells at me; I yelled at her--to tell the truth--because I’m big and she’s little and I can get away with it. I remember how at nights I didn’t have slow, sweet talks, but merely rushed the children off to bed so I could have more time to myself.”

          Most of us have been there, haven’t we? It’s time to turn our children over to Jesus and to pray that he will make us the kind of parents we ought to be. Our faith will have an impact on our family.

          It will also have an impact on our friends. Would these four men have brought this man to Jesus if they were different kind of people? They surely had other things to do, but they cared about their friend and they believed that Jesus could heal him.

          Dick Innes in his Internet column, Daily Encounter, tells about friendship among the North American Indians. Native Americans had no written language before they met the white man. Their language, however, was far from primitive. Many of the Indians had as many words in their vocabulary as their English and French exploiters. Some of their words were much more picturesque, too. For example, “friend” to the Indians was “one-who-carries-my-sorrows-on-his-back.”

          Says Dick Innes, “Everybody needs at least one trusted ‘Indian-type’ friend with whom he or she can share his or her deepest sorrows and painful feelings. We all need a helping hand and a listening ear when we’re going through difficult times. How do we find such a friend? First, by praying and asking God to help us to be an ‘Indian-type’ friend. And then by asking God to help us find such a friend.

          Heather Floyd, a member of the contemporary Christian music group Point of Grace, found such a friend. It was a guy from her church. One day before lunch, her friend Mike invited her to go off campus and have lunch with him. Not thinking much about it, Heather said, “Sure.” They had a really nice time together at one of Heather’s favorite places. About a year later she learned why he invited her to lunch that day. He had overheard some her friends of talking. They were planning to push Heather out of their group. They’d decided to go out to lunch--and leave her behind. When Mike heard this, he found Heather and talked her into going to lunch with him so she wouldn’t find out what her friends had planned.

          “I know it was a little thing,” says Heather Floyd, “but what he did was so kind and unselfish. He really cared about my feelings. It just showed me what it means to be a real friend.” What we believe can have an impact on our families and our friends.

          What we believe can also have an impact on complete strangers. I have been assuming the four men in this story were friends of the paralyzed man on the stretcher. Maybe they were complete strangers. Maybe they came to hear Jesus preach and they saw this man on the street stretched out on his mat begging for alms and they said to one another, “Hey, the Master can help this man. Why don’t we take him with us and see if we can get him some help?” Then Jesus’ words about their faith take on even more significance. They cared about a stranger and they brought him to Jesus.

          Is that possible? Certainly such things have happened before. And we don’t have to go to religious journals to find them. Secular magazines have begun to notice that faith can make a difference in people’s lives.

          For example, Family Circle carried a story recently about Dr. Joseph E. Murray who performed the first successful human organ transplant operation on December 23, 1954. Dr. Murray devoted himself to unlocking the secrets of successful organ transplantation after serving as an Army surgeon in World War II. In addition to perfecting organ transplantation techniques, Dr. Murray has also spent part of his career performing plastic surgery on those with facial deformities. He has traveled around the world, offering his services as a plastic surgeon in some of the poorest nations. In 1990, Dr. Murray was recognized for his work and awarded the Nobel Prize in medicine.

          An observant Catholic, Dr. Murray begins each morning with the prayer that “all my acts are consistent with being the creature of a loving Creator.” According to Family Circle, Joseph Murray’s faith impacts complete strangers.

          Even Time magazine is beginning to recognize the difference faith can make. They published a remarkable story recently about a young man named Peter Howell.

          Every week, the young men of Sigma Nu fraternity house at Indiana University expect a visit from Peter Howell. Howell is a fellow student and president of Greek InterVarsity, a Christian group on campus. For the past two years, he has paid every guy in his dormitory a weekly visit and invited him to a Bible study. Most guys turn him down. Howell could easily become discouraged. Why does he keep trying to share his faith with guys who don’t seem to care? Because sometimes it makes a difference. As one of Howell’s frat brothers told Time, “In the biggest meathead frat, he is himself. He’s 100%. And no matter what day I say no, he’ll always come back.

          “One day, when I’m ready,” says this frat brother, “I’ll remember Peter.” What you and I believe can impact even complete strangers.

          Let’s suppose we were walking across a tall bridge and we saw a young man pacing back and forth and crying. If we were a person of faith might it not cause us to reach out to that young man and thereby possibly prevent a tragedy? Left to our own motivations, we might not see any reason to leave our comfort zone and reach out to a stranger, but as people of faith, might we not feel the Christ pushing us to forget about ourselves and care about someone else?

          Four men brought a paralyzed man on a mat to Jesus. When they couldn’t find any other way to get to Jesus, they made a hole in the roof and lowered the man into Jesus’ presence. “When Jesus saw their faith, he said to the paralytic, ‘Son, your sins are forgiven.’” Later Jesus would tell the paralyzed man to take up his mat and walk, which he did. The power of faith! Not simply the power of faith on us, but the power of our faith on others. Such faith can change the world.

 

S H A L O M

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“Time Out!"                             St. Mark 1:29-39

The Fifth Sunday after the Epiphany

February 5, 2006

Leonia United Methodist Church

In the Name of the Creator, Redeemer, and Sustainer

 

Sue Buchanan shares a good story about her father, a pastor in a small Southern town. This pastor wanted to help his granddaughter, Dana, deal with a particular fear. In this small town, a siren blew at noon every day. It was probably installed generations ago in order to let factory workers know it was time to go home for lunch. When little Dana visited her Grandpa, the siren scared her silly. So Grandpa suggested that, since this was a noontime siren, whenever Dana heard it, she should stand up and yell, “Go home and get your lunch!”

Sure enough, Grandpa’s suggestion worked. Whenever little Dana heard the siren, she began yelling, “Go home and get your lunch!” and she didn’t even think about being scared.

Well, one Sunday morning, Grandpa got really worked up over his sermon subject. He was preaching up a storm when the noon siren suddenly sounded. Little Dana took this as her cue. She stood up, turned to the congregation, and yelled, “Go home and get your lunch!” and all the people promptly gathered up their things and left.

I hope that little story doesn’t give any of you ideas.

At the height of his ministry Jesus was continually surrounded by crowds of people. They pressed around him everywhere he went. Probably there were times he wanted to yell at them, “Go home and get your lunch!”

We think of the day he fed the five thousand. But, as we noted last week, this was a constant problem. People wanted to see him, be near him, touch him, particularly those who had a serious need.

In today’s story, Jesus heals Simon Peter’s mother-in-law of a fever. By the way, do we think of Simon Peter being married? Obviously he was. Wonder how his wife felt about his leaving everything and following Jesus? Maybe she was an understanding woman. I wonder, though, if it was a source of conflict. Sometimes we may think we don’t have time to serve the Christ. Too many family responsibilities! God has heard that excuse before.

Anyway, Simon Peter had a mother-in-law, and that evening after sunset, after Jesus healed Peter’s mother-in-law, St. Mark tells us, the people brought to Jesus all the sick and demon-possessed. The whole town gathered at the door.

The next morning, while it was still dark, Jesus got up, left the house and went off to a solitary place where he prayed. Simon and his companions went to look for him, and when they found him, they exclaimed: “Everyone is looking for you!”

Jesus replied, “Let us go somewhere else--to the nearby villages--so I can preach there also. That is why I have come.”

It was evident that, from time to time, Jesus needed a time out. He needed to get away by himself. Anyone here ever feel like that? It goes with modern life, doesn’t it? Jesus needed a time out and so often he would rise early and go off to a solitary place. “Everyone is looking for you!” his disciples would report. But that time out was essential to the effectiveness of Jesus’ ministry.

We need to learn to take “time out” as well. Our lives become so frantic. So chaotic! With all there is to do, we can lose our soul if we are not careful. Taking time out is as much a part of Christian living as taking up the cross of Christian service. And for the same reasons, Jesus needed time out.

Jesus needed time alone to pray. That’s remarkable when we consider what we know about Jesus. Son of God. Only begotten of the Father. Yet he needed time for prayer. Jesus knew from first-hand experience what a powerful force prayer can be in human life.

There is a story that comes out of World War II.

After the Battle of the Bulge, a German officer was describing the capture of an American unit early in the fighting. This unit had in its possession a box which contained a cake. What was remarkable about the cake is that it had been sent to an American soldier from Boston and it was still fresh. This German officer described his feelings when he realized that the Americans had the resources to fly over cakes from home even in the midst of a global war. He said that he knew then, that they would never defeat an enemy that had such resources for the waging of the battle.

We have a resource that can help us in life’s daily battles, if only we will make room for it. It is time alone with God. It is one-on-One communication with the Creator and Sustainer of life.

We human creatures are so very strange. We will believe almost anything except what millions of people have rested their lives on over the past two thousand years. That the God of the universe is available through prayer.

Perhaps we are familiar with the so-called SETI project–the Search for Extra Terrestrial Intelligence. From the late 1960s until 1993 NASA funded this effort to one degree or another. Since 1993 the effort has been supported by the private non-profit SETI Institute and the grassroots SETI League.

For 45 years, spending hundreds of millions of dollars, we have been sending messages into the universe with the purpose of discovering whether there is any other intelligent life out there. .And there has not been one response. Not one. Perhaps our recent launch of a rocket on a nine year journey to Pluto will yield a response.

Yet we can kneel down anywhere on earth and communicate with the One who created this universe and everything that is in it. Why in the world do we not make use of this amazing resource?

Anyone who makes a difference in the world needs time for prayer. Hudson Taylor was a missionary to China whose life has touched millions. Traveling in northern China, by cart and wheelbarrow, sleeping in the very poorest of inns at night, it was not easy for him to make time for prayer and Bible study, but he knew that it was vital. Those who traveled with him testify that after others had quieted down at night for sleep, they would hear a match struck and see the flicker of candlelight. This told them that Hudson Taylor was pouring over his little Bible. It was his custom to spend from two to four a.m. in prayer. A biographer wrote that Hudson Taylor considered finding time to spend with God the hardest part of his work as a missionary.

It is so easy to neglect that which is most important to our lives. Jesus needed time for prayer.

And Jesus needed time to focus on his primary mission. We can sympathize with the Master’s dilemma. So many people whom he met needed a doctor. Think how many people are on our prayer list, and yet people in Jesus’ time were not nearly as fortunate as we. They lived in pre-scientific times. A simple infection could bring an agonizing death. Epidemics could wipe out entire villages. Many of the diseases that vexed people in Jesus’ time are unheard of today.

We are so fortunate to live in a time when doctors can do so much for us. I could not even imagine a world without the advantages of modern medicine. Imagine passing kidney stones without the knowledge of pain killers and muscle relaxants. Of course, doctors are human beings, too. And not all of them have the interest of the patient at heart.

Reuters News Service carried a story sometime back about a Massachusetts doctor, a graduate of Harvard Medical School no less, who has had his medical license suspended for leaving a patient on the operating table midway through spinal surgery. It seems this doctor, an orthopedic surgeon, needed to deposit a check at his local bank. So he left the patient with an open incision in his back just lying there on the table. After a 35-minute trip to the bank, the doctor returned to the operating room and finished the surgery a few hours later.

Not every doctor has the welfare of his patient at heart. Jesus did. His heart went out to all the sick and hurting people who came to him for help. But healing people’s physical bodies was not Jesus’ primary mission. We need to understand this. If healing people were Jesus’ main purpose for coming into the world, he could have set up a clinic in downtown Jerusalem. It would have been flooded with needy people day and night. But it would never have been possible for him to see them all.

Jesus’ plan was much bigger. It is important that we understand this, too. His plan was to touch the lives of a few men and women who, on the Day of Pentecost, would be transformed into a mighty spiritual army, the Church of Jesus the Christ. And over the centuries, this spiritual army would build tens of thousands of hospitals and schools and all manner of charitable institutions all over the world. And millions of people would be touched by the ministry of the humble Galilean through his Church. His followers would heal many millions more individuals than he could possibly touch in a lifetime.

This was Jesus’ plan from the beginning. That’s why he needed time out from his healing ministry. He needed to spend time with his Father and he needed to refocus his ministry. Jesus said to those disciples who came to find him, “Let us go somewhere else--to the nearby villages--so I can preach there also. That is why I have come.” And that is why he came primarily. Not to heal bodies, but to inspire hearts. He came that he might preach the kingdom of God.

And thus Jesus needed time out--to spend time with the Father, and to refocus on his primary mission. I wonder if many of us don’t need a time out as well. Are we spending the time we need in prayer? Does our life need to be refocused?

We live in a fast-changing and complex world. If we are not careful, we will find ourselves majoring in minors, ignoring the really crucial needs in our lives. But how do we do it? How do we find the time for this essential practice of taking time out to connect with God and to reflect on our lives? Here’s a suggestion.

Some remember the name Catherine Marshall. Catherine Marshall is the widow of Peter Marshall, noted pastor and former chaplain of the U.S. Senate, about whom she wrote a best-selling book, A Man Called Peter. She also wrote many other fine books including the novel Christy, which was made into a movie.

In 1959 Catherine Marshall was newly remarried and trying to raise three stepchildren. With much to pray about, she and husband Len LeSourd, nonetheless, couldn’t find time to pray.

So they began what they called The Coffeepot Experiment, in which an automatically timed percolator would aromatically wake them every morning at six. Feeling sleepily peaceful, they gave themselves fully to God in prayer. His peace then stayed with them all day.

The best time for prayer, Catherine concluded, isn’t found. It’s made!

Did we catch that? We will never find time for prayer and reflection, we have to make time. The Coffeepot Experiment sounds like a great idea.

Missionary evangelist and best-selling author E. Stanley Jones put it like this: “In the pure, strong hours of the morning when the soul of the day is at its best, lean upon the window sill of the Lord and look into his face, and get orders for the day. Then go out into the world with a sense of [God’s] hand upon your shoulder . . .”

If Jesus needed to spend time in prayer, how much more do we need to spend time in prayer? If he needed to call time out in order to refocus his ministry, how much more do we need to reflect upon our lives and reorder our priorities? But Catherine Marshall is right. We will never find the time; we will have to make the time. [Now I realize that it’s just about that time in our service for someone to stand up and yell, “Go home and get your lunch!” but don’t forget the central message of today’s service.] Take time to pray. There is an invaluable resource available to us all. Let God help us determine those things that are most important in our lives.

 

S H A L O M

 

“What Gets Into People" . ?                  St. Mark 1:21-28

 

A Sermon by Pastor Boettner

The Fourth Sunday after the Epiphany

January 29, 2006

Leonia United Methodist Church

 

In the Name of the Creator, Redeemer, and Sustainer

 

          A man in Maryville, TN, called 911 sometime back to report someone was chasing him down the highway. As it turned out, it was the sheriff who was chasing him.

          It all started when a deputy noticed the man driving erratically and signaled for him to stop. The man pulled over at first, then spun his pickup truck around and fled down the highway. Soon three patrol cars were in pursuit. At that point the man dialed 911 and reported he was being chased. The dispatcher advised him to stop, but the man would not listen to reason. He ultimately struck a mailbox and rammed a police cruiser. He was treated for minor injuries and has since been charged with vehicular assault, drunken driving, felony reckless endangerment and felony evading arrest. Not to mention inappropriate use of the 911 system.

          What gets into people? We’ve all asked that question, haven’t we?

          How many sports fans remember the name Mickey Mantle? When Mickey Mantle played for the New York Yankees, many fans and sports writers predicted that he would be the best to ever play the game of baseball. He demonstrated spectacular talent and athleticism from a young age. He was voted the Most Valuable Player of the American League three times, and set numerous records that still stand today. But even Mantle would admit that he never lived up to his potential. Mantle became addicted to alcohol during his second season in the big leagues. He did such a good job of hiding his problem that his coaches and teammates never suspected anything. Mantle continued to battle his addiction until he turned sixty-three, when he finally went public with his secret. He went into treatment and gave up booze. Sadly, years of alcohol abuse had destroyed Mickey Mantle’s body. He died a few months later of liver cancer. His friends remember him for the dignity and faith he demonstrated in his last days.

          It’s a sad story. We see good people addicted to alcohol, addicted to drugs, addicted to all kinds of inappropriate, often destructive behavior, and with good reason we ask, “What got into them? Surely they knew better. Why did they let this happen?”

          In Jesus’ time they might have answered it this way, “They were possessed by a demon.” In that pre-scientific day, anytime anyone behaved in a manner that was bizarre or destructive, they gave this explanation: “He has a demon.”

          This is not unusual in the New Testament; many of the healings Jesus performed were attributed to demons. Twelve times in St. Mark’s Gospel alone, Jesus confronted demons.

          We really don’t know what to do with these texts. Not many theologians nor philosophers today give much credence to the actual existence of demons. But, through history, this has been one way of explaining troubling behavior.

          Those who are fans of grizzly television shows like “Bones” or “C. S. I.” might be interested to know that scientists have found fossilized human skulls with small, neat holes cut into them. These holes indicate the existence of a practice known as “trepanning.” The purpose of “trepanning” was to “let the devils out” of people’s heads. The surgeons must have been skilled since so many of these patients survived to undergo the repeated sessions of cutting holes into their skulls.

          I’m glad this practice no longer exists. Science has affected how we view such things as demon possession. However, there are still many people who take the demon world seriously.

[        There was an interesting court case in Philadelphia sometime back. A so-called spiritualist was acquitted of bilking an elderly invalid of her life’s savings. The spiritualist convinced this woman that demons in the form of cabbages--yes, I said cabbages--murderous cabbages--were invading her home, and that the only defense was to bring some “mystical water” from Atlantic City. The judge ruled that since there is no way to prove whether demons exist or not, there is no way to determine guilt.]

          My purpose today is not to argue over the existence of demons. My purpose is to declare what the Scriptures declare: the Christ has power to heal regardless what our need may be. The Christ has power over any demon, whether that demon is an addiction, a heartache, a secret sin--whatever our need may be - the Christ can set us free.

          We are beginning today a series of messages on the healing ministry of Jesus. We know that Jesus’ ministry consisted of three basic functions: preaching, teaching and healing. In our lesson today St. Mark tells us that Jesus and his disciples were in Capernaum. It was the Sabbath and Jesus was teaching in the synagogue. The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law. Suddenly a man in the synagogue who, according to St. Mark, was possessed by an evil spirit cried out, “What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are--the Holy One of God!”

          “Be quiet!” said Jesus sternly. “Come out of him!” The evil spirit shook the man violently and came out of him with a shriek.

          The people were all so amazed that they asked each other, “What is this? A new teaching--and with authority! He even gives orders to evil spirits and they obey him.” Then St. Mark tells us, “News about him spread quickly over the whole region of Galilee.”

          We will see in the coming weeks that Jesus’ ability as a healer made him wildly popular. In fact, so popular that it interfered with the rest of his ministry. And why not? When people are hurting they will do anything for a cure.

          Writer Gordon MacDonald, in his book Forging a Real World Faith, paints a heartbreaking picture of children in Ethiopia when that country was experiencing devastating hardship. He tells of one occasion when several thousand people came to a mission during the night, hoping to find food and shelter. Think New Orleans and Hurricane Katrina. These desperate people had only the clothes on their backs, and most had slept through what was left of the night on rock-hard ground devoid of vegetation. As one worker made his way through the crowd, dozens of children crowded around him. Those who were closest managed to grab at his hands; while others put their arms about his legs and waist. The worker commented to a doctor that these were some of the most affectionate children he had ever seen.

          The doctor had a wry expression on his face as he answered matter of factly, “It isn’t affection they’re seeking,” he said. “They need your body warmth. They’re absolutely freezing to death, and it’s worse because they’re so hungry.”

          People who are in extreme pain will seek out anything or anyone who will help them. Thus, people crowded around Jesus. They knew he was their best hope for recovery. And so they came and they crowded. And they cried out in desperation.

          Except for this one man! His tortured spirit cried out, but not as the others cried out for help. “What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are--the Holy One of God!”

          What do we do with a person who is tortured like this? Maybe we’ve been around someone who is in such mental anguish. It is a helpless feeling not knowing how to respond. Jesus responded, “Be quiet! Come out of him!” The evil spirit shook the man violently and came out of him with a shriek.

          Jesus knew exactly what this troubled man needed. But we are not Jesus. Sometimes we don’t know how to respond with someone who has wandered this deep into an emotional abyss. We understand what to do when a person is physically sick, and compassion comes easy. But what about when someone is mentally tortured? Let me make some suggestions.

          First of all, modern medicine can help many people who are in mental pain. We call Jesus the Great Physician, but today’s physicians follow in his steps. It does not indicate a lack of faith when we seek out competent medical help in time of mental anguish. Where does healing medicine come from in the first place? It comes from God.

          There is so much progress being made not only in finding drugs that heal the body but also ones that heal the mind and the emotions. After all, our minds are housed in our bodies. Why shouldn’t certain chemical im-balances or chemical deficiencies affect the work of our mind and our emotions, just as they affect the other parts of our body?

          After we have prayed for God’s help in dealing with a serious mental or emotional difficulty, pick up a phone and call a medical professional. He or she may function very well as an agent of God in the healing process.

          For example, one thing that gets into many people today is depression. Depression can be a killer. People acting out depression engage in all kinds of self-destructive behavior. And most of these people can be helped to one degree or another. For example, did we know that nearly 8% of the population suffers from low thyroid function called hypothyroidism. This low thyroid function can be a significant cause of depression. Now many people who are depressed feel that they should be able to think their way out of their depression. Their family and friends also regard it simply as a case of “being down in the dumps.” They say, “Get over it.” But do we really think that we can radically affect our thyroid by just willing it to happen? Maybe, but not likely! Even praying about it may not make much difference. At such times we need to see a physician. Make sure that there is not a physical cause when something troubling gets into us.

          In the second place, share our concern with someone we trust. When we are going through a particularly painful time in our lives, we may not be the best person to analyze our problem. We need someone to look from the outside. It might be a trusted friend, a counselor or a minister. I’ll do what I can to help. Just as it is not a sign of a lack of faith that sends us to a medical doctor, it is not a sign of weakness when we are troubled to ask a friend or a counselor for help. Sometimes just talking it out will help us find a solution.

          Kenneth A. Schmidt, in his book Finding Your Way Home, gives this analogy: He asks us to imagine that after weeding our garden we put the weeds into a plastic bag, intending to throw them out with the trash. But we forget to get rid of the bag and after several months come upon it again. When we open the bag to see what is in it, we discover the rotting weeds. If we had put this material into a compost heap and let the air do its work, these same rotten weeds would have become fertilizer, which could have brought life to other plants. But, instead, they have become putrid.

          Our suppressed emotions are like this, Schmidt says. If we keep them closed off within us, they fester and lead to diseased behavior and attitudes. We need to find a safe outlet for our emotions. A trained counselor is usually best, but anyone who has our confidence--and will keep our confidence--is better than keeping it locked inside. When our minds are tortured, a physician may be needed; a counselor may be needed.

          Regardless of our situation the Christ is always our best friend. Through the whole process of working our way through a difficult problem we want to enlist the Christ’s help, not in lieu of medical treatment nor in lieu of talking with a counselor. But medical treatment has a better chance of success, counseling has a better chance of success, if they are undergirded with a healthy dependence on God. Pray for God’s help and trust that God will make you whole.

          Dietrich Bonhoeffer, leader of the German Confessing Church; pastor, theologian and faithful disciple of Christ died in a concentration camp in Flossenburg, Germany. In his famous “Letters and Papers from Prison” there is a prayer that would be a good for us to pray, regardless of our situation:

                    In me there is darkness, But with Thee there is light.

                    I am lonely, but Thou leavest me not.

                    I am restless; but with Thee there is peace.

                    In me there is bitterness, but with Thee there is patience;

                    Thy ways are past understanding, but Thou knowest the way for me.

          The Christ does know the way. He is the way; the Great Physician; the Great Counselor. He longs to be our Great Friend, helping us in our time of need. What gets into people? There is hope in all of this. Sometimes the Christ gets into people and that’s the best Good News of all.

 

S H A L O M