Monday, April 3, 2006

Matthew 27:46

Now from twelve o'clock to three o'clock darkness covered all the land and about three o'clock, Jesus gave a loud cry, 'My God, my God, why forsake me?

 

'Forsake' is one of the saddest words in any language. It means renounce, desert, abandon, refuse and the list could go on.

 

I'm pretty sure I first heard this word as a little girl in the 1950's and heard it often in the lyrics of the song from the movie, "High Noon". It was a popular standard on the radio station my parents listened to and the plaintive voice of Frankie Laine in "Do Not Forsake Me, Oh My Darling" made me know he was suffering.

 

Out of curiosity, I just watched "High Noon" and it truly is a powerful drama about people at their weakest and worst. Will Kane is forsaken not just by his Quaker bride, but by all his friends and everyone else in town (the drama takes place on a Sunday morning and the church he goes to for help looks Methodist to me). Perhaps the most awful scene is when Kane, as a last resort, asks help from the old retired sheriff who had been his beloved mentor. The old man has arthritis in his hands and can barely hold a cigarette and he tells Kane that he simply can't help him and that "down deep people don't care-they just don't care."

 

Anguished in body and spirit, the dying Jesus cries out the words of the psalm he would have learned as a young boy, "My God, my God, why forsake me?" To Jesus, and, at different times throughout the ages to many people, God may have seemed like an old arthritic man who is unable to help and who even says "everything you have been trying to do just isn't worth it". Faith reveals that is not who God is; God is the endless, overflowing font of strength and love. John in one of the epistles says, "God is Love" and it is just not in the nature of God to forsake any one of us.

 

Even though my love and trust in God grows and grows and I so often experience the grace of being a beloved child, I know the feeling too of abandonment because I am human. God rejects our sins and will show us how to reject them, but God is the Darling who will never forsake us.

 

God help me to remember the times I have tried to forget that Your hands hold the world and all that is in it. I will be guided by Your tender love if only I feel for You in all I do or say.

 

Georgia Robinson

 

Tuesday, April 4, 2006

A Prayer for Guidance

 

Dear God:

 

Still my racing mind to help focus on items is life You feel are important and essential. I am afraid that many of my worries and activities are not focuses on the “right stuff.”

 

God, there doesn’t seem to be enough time to do things right. Perhaps it is that I don’t have my priorities straight. I feel overburdened with my time; yet selfish knowing I am not serving the Lord, nor others, enough. I feel overabundant in material items, yet I yearn for more.

 

I want to be a good and loving parent to my children, yet sometimes I feel I am less than enough. Help me turn to You more often for guidance. Give me the strength I need to reach the balance between the business of the day to day and the meaning of life. In the search for the important, help me to serve You and others following Jesus’ example.

 

Cindy Shabb

 

 

 

Wednesday, April 5, 2006

Matthew 6: 9-13

Pray then like this: Our Father who art in heaven, hallowed be thy name. Thy kingdom come, Thy will be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our debts, as we also have forgiven our debtors; and lead us not into temptation, but deliver us from evil.

 

For me, the Lord’s Prayer is comforting. The words are familiar, beautiful, and lilting. They are grounded in the Scriptures and in our tradition. And despite its familiarity and the fact that we say it almost every Sunday, the prayer remains fresh for me if I make the effort to keep it fresh.

 

I try to say it each time as though the words are new and I’m trying to understand what they mean in the context of that day and that moment. I sometimes pray, “Our Mother who art…” because for me the face of God is both male and female. One meaningful translation from the Aramaic says, “Our Father-Mother Who art above and within…”.

 

I love the word “hallowed” and usually say it in three syllables as if I were singing the prayer. In fact, often as I say the prayer I am singing Malotte’s version in my head. It evokes high church and soaring steeples reaching for the pre-Galilean heaven that remains the mystery of the universe.

 

“Thy will be done” reminds me that we humans live in a context larger than ourselves or our own neighborhood or country or planet. At the same time it suggests that we are given much for the asking—our daily bread, forgiveness, and delivery from evil. But we are also expected to forgive our debtors and by extension to be agents for good. The Aramaic translation says, “Show upon us Thy goodness, that to others we may show the same.” 

 

The early church added the doxology “For thine is the kingdom, and the power, and the glory, forever and ever. Amen.”  With this glorious conclusion we place ourselves in a history that reaches backwards and forwards through time and space, affirming the significance of our lives and the lives of others as part of God’s kingdom.

 

Dear God: Help each of us rejoice in the universal spirit of the Lord’s Prayer and give our church community the strength to live with open hearts, open minds, and open doors. Amen.

 

Marcia Gruver

 

 

Thursday, April 6, 2006

Matthew 6:5-8

And whenever you pray, do not be like the hypocrites; for they love to stand and pray in the synagogues and at street corners, so that they may be seen by others. Truly I tell you, they have received their reward. But whenever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you. When you are praying, do not heap up empty phrases as the Gentiles do; for they think that they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him.

 

I have always held these words close to my heart when I pray. It is the basis for all of my prayers because it defines the true meaning of prayer. Prayer is not about impressing others or demonstrating my religious devotion. I pray to express my troubles to God, to thank him for the blessings he has bestowed upon me, and to better my relationship with him; for my relationship is just that, my relationship. I usually pray at night, alone in my room, so that I can focus my attention on God and have a personal conversation with Him. I am just thankful that the Lord, the creator of heaven and Earth, is willing to stop and listen to me and hear my concerns. Why would I want to abuse such a great opportunity to talk with the Lord to glorify myself in the presence of others?

 

I find that the message of this passage can be extended to other aspects of faith, not just prayer. I remember sitting next to my uncle during church when the ushers collected donations from the congregation during service. My uncle always sealed his checks in an envelope so that no one would see the amount he had given. I knew he donated a generous amount, and he could have placed a large stack of dollar bills in the collection plate instead to make his devotion to the church know to everyone, but that is not why he gave. He gave because he wanted to help others in need, to support the church, and to show his devotion to the Lord. No one else may have known his generosity, but the Lord did.

 

Acts of faith, such as praying, donating, volunteering, or even the simple act of going to church on Sunday morning, should be done not to impress or boast, but to strengthen your relationship with God; for that is the true purpose of everything.

 

Thank you for listening, Father. You are with me whenever I am worried or in need. I look forward to praying at night because no matter how alone the world may make me feel, you will always be there to listen.

 

Benjamin Chidester

Friday, April 7, 2006

Luke 23:24

… for they do not know what they are doing

 

Of the Seven Last Words of Christ from the cross, this is the first – forgiveness. Forgiveness is choosing to no longer hold something against a person. In Jesus' case, he was asking the Father not to hold his execution against his killers, "for they do not know what they are doing." Who is he forgiving?

 

The soldiers? They have grown callous with killing. Jesus is just another criminal to them, driving the spikes is all in a day's work. While Jesus is praying what may be the most profound prayer of all time, they are gambling to see who will win his clothing. Can the soldiers claim, "I can't help myself. If I didn't do it, someone else would have.”? No. They are personally responsible for their actions, under orders or not. Nothing absolves them from guilt -- except the Son of God hanging above them.

 

Pilate? Pilate is arguably the most powerful man in Jerusalem, yet in the Gospels -- and to history -- he appears weak. He quickly perceives that Jesus is innocent of the trumped up charges against him. His wife warns him of a dream she has had, and pleads with him to release Jesus (Matthew 27:19). However, Pilate appeases the Jewish leaders and grants their request -- against all sense of pride in Roman justice. How could he not know what he was doing?

 

The Jewish leaders? The high priestly family, the scribes, and the Pharisees were all out to destroy Jesus.  They manipulated his words, brought false witnesses, put political pressure on Pilate, and stirred up the crowd to demand crucifixion rather than release. How could they not know what they were doing?

 

The second half of this verse is deeply ironic. At Jesus' feet sit the soldiers on the crucifixion detail that day. It is their right, their perquisite, to claim the clothing of the condemned. This passage is worded to bring to mind the prophecy of Psalm 22:16-18, which it fulfills:

Dogs have surrounded me;
a band of evil men has encircled me,
they have pierced my hands and my feet.
I can count all my bones;
people stare and gloat over me.
They divide my garments among them

 

The soldiers cast lots to decide who gets a particular garment. When I was a boy we drew straws to see who got something. Casting lots was a game of chance designed to decide a matter. Above them Jesus hangs naked and bloody. Below him they cast lots for his bloody raiment. The bloodstains will wash away the soldiers tell themselves.

 

None of the people Jesus forgives from the cross ask for forgiveness, but they are pardoned anyway. How many of us can be like Jesus and forgive someone who has done us wrong so easily? Jesus humbles himself and becomes "obedient to death “- even death on a cross!" As Lamb of God, he gives up his life, bearing our sins, that we might not have to answer for them at the Judgment, but be forgiven.

 

Bob Moyer

 

 

Saturday, April 8, 2006

Luke 20:46-47

Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts; Which devour widows' houses, and for a show make long prayers: the same shall receive greater damnation.

 

This passage gives us an idea of who not to be like. One of the qualities that these scribes seem to possess is egotism. However, instead of dwelling on this negative characteristic, let’s look towards a positive role model and find ways in which we can be more humble.

 

Dave Matthews Band wrote a song titled “Christmas Song” which tells the story of Jesus in a very modern and artistic way. Some of the lyrics in the “Christmas Song” go like this:

 

“So I'm told, so the story goes
The people He knew were less than golden hearted
Gamblers and Robbers, Drinkers and Jokers,

All soul searchers, Like you and me

Rumors insisted that He soon would be,

For His deviations taken into custody
By the authorities, less informed than He
Drinkers and jokers, all soul searchers
Searching for love, love, love”

 

I am challenging you to consider how you treat the so-called “sinners” of our day. Do you realize that no matter whom a person is or what walk of life they are coming from, they are searching for love? These people include the woman eating out of the trash bin on the corner of Aiken and Centre, that person who gets under your skin at work, and even the scribes in the above passage. God may be calling you to show them that love. In order to do this, we need to walk with humility. When you finally understand and truly believe that God loves you no more or less than, say, (as shocking as this may be to put in a devotional) a heroin addict who beats their child, you start to become humbled and are able to be a witness of Christ’s love. Go outside your comfort zone and show love to someone who is not expecting it. You may be pleasantly surprised. 

 

Dear Lord, help us to remember that each and every human on this earth is equally loved by You. Humble us, guiding our every day behaviors while working through them in order to show Your love to someone who needs it

 

Dara DeChellis

 

Sunday, April 9, 2006

PALM SUNDAY

 

The Prayer of Saint Francis

Lord, make me an instrument of thy peace;

where there is hatred, let me sow love;

where there is injury, pardon;

where these is doubt, faith;

where there is despair, hope;

where there is darkness, light;

and where there is sadness, joy.

 

O Divine Master,

grant that I may not so much seek

to be consoled as to console;

to be understood, as to understand;

to be loved, as to love;

for it is in giving that we receive,

it is in pardoning that we are pardoned,

and it is in dying that we are born to eternal life.

 

 

Tracy Merrick