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March 2008 From the Pastor's Pen “Coming to Easter Empty…” That sounds
like a strange title at best, or at worst a cynical or hopeless one. We tend to associate “empty” with negative
things—if your tank is empty, you stress about getting to the gas station
before it runs out. If your stomach is
empty, you look to fill it fast, if not necessarily with good things. If your life feels empty, you look for
things to fill it up—entertainment or work or comfort of one kind or another. But I wonder if we might look at “empty” in
a more positive light. As I write
this, we’re smack in the middle of Lent.
For those who have undertaken some form of Lenten discipline (prayer,
Bible study, almsgiving, fasting, “giving something up,” adding a new
practice), Lent may seem long and arduous.
You may wish you hadn’t done that, or you may be breezing along
fine. The journey may seem like it’s
too hard to bear (I remember the year I gave up Diet Coke for
Lent—ouch!) But there is a point to it
all: to clear away anything that keeps
you away from a relationship with God.
Even if you’ve only chosen a small thing, the discipline of it is what
gets us out of self, and refocused on God. That’s
“emptying” in a positive sense. Taking
away what doesn’t belong, so that there is room for what does. I retold a story from the great preacher
Barbara Brown Taylor a Sunday or two ago; about the woman who was searching
for the meaning of life. After
journeying everywhere, she climbed a mountain where she was told a wise man
lived. He invited her in for tea, and
while the water boiled and the tea steeped, she poured out her questions
before the wise old man. Then he
poured her tea, and kept pouring and pouring until the steaming tea went all
over her hands and the floor. When she
yelled at him to stop (“can’t you see the cup is full?!”), he told her that
just so, she was so full already that she had no room for the answers he
might give her. We have to be
empty. We have to have
some room, even if we have to make that room by self-discipline, for God to
enter in. In a verse from
the Christ hymn in Philippians, that Christ “emptied himself,” (Philippians
2:7) meaning that he willingly let go of his claims to “God-ness” in order to
embrace full humanity and experience human suffering and death. Charles Wesley, in his powerful hymn “And
Can it Be that I Should Gain,” takes off on that verse, and writes: “He
left his Father’s throne above (so free, so infinite his grace!) “Emptied
himself of all but love.” That’s the
difference we might look at when we consider what “fullness” or “emptiness”
means. What would it look like for us
if we emptied ourselves of all but love, so far as we’re able
with our limited human capacity. How
might we approach Easter differently if we came empty? Easter comes,
for those of us in the Northern hemisphere of the earth, as the days are
lengthening toward spring, and the earth is reborn. The holiday got tangled up with pagan
rituals of spring long ago, and we still look to those signs of “rebirth” as
symbols of resurrection. The problem
is, while spring is completely natural (and we hope coming soon!), Resurrection
isn’t. There is nothing natural about
death turning into life. That’s the
truth of Easter, “the unnatural truth,” as Barbara Brown Taylor titles her
wonderful Easter sermon. In order to
embrace the mystery of Easter, which we can’t explain or rationalize or prove
logically or scientifically, we have to empty ourselves. We have to set aside notions of logic in
order to “get” Resurrection. We need to come
to Easter empty. Because, dear
friends, God will fill us. The risen
Christ will come and fill our hearts with love, with grace, with every
imaginable good gift. The promise of
Easter is not about bunnies or eggs or flowers or new dresses or even chocolate! The promise of Easter is that in Jesus the
Christ, death doesn’t win. God
does! Love does! Because the tomb was empty, our hearts are
full. Because Jesus lives, that makes
all the difference in our lives and in the world. This Easter,
may we come empty enough to be filled with joy. On the Journey with you,
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Baker-Streevy
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